
Tier 3 NOVEMBER 21st, 2021
Hello, everyone, and thank you for supporting "It's All Ephemera"! This week in "Where the Southern Cross the Yellow Dog," i take a look at how African-Americans were documenting hoodoo and conjure practices in the 19th century.
1) "Conjure Doctoring and the Walking Boy: From the Southern Workman and Hampton School Record, Vol. 28 August 1899" presents three personal anecdotes of root doctoring experienced by a young student-teacher between 1885 and 1895. Not only are her recollections a rare example of black Americans collecting and publishing their own folklore prior to 1900, the forms of divination used by the root doctors are very old and obscure today. In particular, the secret of diagnosing hoodoo with a walking boy is almost unknown at the present time, and is described here in detail.
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Southern Spirits is one of my nicest, but least-known web sites. Online since 1994, Southern Spirits brings the ghost-voices of our magical past into the modern age. These are our spiritual ancestors speaking -- both as others heard them and as they told the world about themselves. Listen!
The material at Southern Spirits was gathered from a variety of sources, including old books, magazine articles, newspapers, and even fragments extracted from novels and short stories. It is heavily annotated with interpretive and comparative notes, especially distinguishing between narratives told *by* practitioners and narratives *about* them, particularly when the latter are recounted by derogatory or "amused" white observers.
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Cordially,
cat yronwode